Monday, January 29, 2018

Post 3: Winking Through The Illusion(ism) in Beertown

Post 3: Winking Through The Illusion(ism) in Beertown

This week, we’ve been reading and conversing about various kinds of realism in performance. In the Caminata Nocturn, the border-crossing reenactment event in Mexico by Underiner, facilitators seemed to “dance back and forth between totally being in reality and pausing to comment on reality.” Underiner seeks to “’put you there’ in the middle of an experience that is all-too-real for many people.” In racking my brain for other instances that I have experienced where theatre is “too real,” I stumbled on a possible candidate, depending on how the show’s treatment is handled.

Below is part of the article that best encapsulates a short description of what this experience is. It had a successful run in New York at 59E59 and Lincoln Center’s director’s lab before touring and including Omaha on its tour.

Dog & pony dc's ensemble-devised BEERTOWN is an interactive exploration of history, civic ritual, identity, community and memory that incorporates live music, dance, group song...and a dessert potluck. Part-civic ceremony, part-theatrical pageant, the show welcomes audiences into the 20th BEERTOWN Time Capsule Day celebration, where every five years the imagined small American town unearths its beloved Time Capsule and ritualistically reviews its contents.The BEERTOWN tour provides an exciting opportunity for the production to be re-shaped to fit each theatre and its community, with each stop of the tour featuring a newly customized BEERTOWN. Dog & pony dc ensemble members and local artists will form a creative team to rehearse and perform the show, shaping it to reflect local concerns, hot-button issues and history. During performances, the audience is then empowered to generate dialogue specific to their values and experiences, mirroring the pulse of each particular community.

When I experienced Beertown in Omaha in late Fall of 2015, I was taken aback by how much audience participation was expected to make the performance a success. I felt myself getting sucked into the importance of some artifacts and the arguments that would occur between audience members about the importance of one item over another.

I was in Omaha rehearsals for the National Tour of a Christmas Carol when we had an evening off, for which I took in this gem. Dog and Pony Theater, out of D.C., created an interactive theatre piece that immersed its audience members in what can feel like a real town hall quinquennial (every 5 years) meeting by the end of the event. The link here describes an experience beyond my own of one of the D.C. performances. Since every performance is as unique as its audience, it’s worth noting the differences instead of cataloguing the similarities. Their performance happened in a place with a large deaf community for which they have adapted and provide interpreters throughout the event. As the shows continue, newer and more modern artifacts and new political issues are added as the times change. This article describes the experience well for our purposes. https://taggmagazine.com/dog-and-pony-theater-beertown/

Before I chose to go, the buzz about it being interactive was a bit scary to a newcomer to interactive theatre. I was completely surprised by how passionate audience members became about the artifacts they were fighting for or against, but I too felt some passion for particular items based on such motivators as upbringing, current experience, political climate, and just liking or not liking the argument of other audience member as they presented their thoughts. This performance became, in many ways, a “real” meeting, with “too real” issues, and “real” people fighting for them. The convention of a town hall meeting where audience members are expected to take on roles in the experience could pose a slippery slope for the actors/facilitators if they are not trained for the best and worst. I imagine that there are more than a few risks that surface when preparing to mount this piece (though the risks may not outweigh the possibilities for creating a ripple to affect change in the level of appreciation of the political process). The performance could go on for hours beyond the expected run time (or the opposite) depending on the level of investment built into the audience members by the acting company. Sensitive or offensive topics could come up as a result of a trigger artifact causing negative ramifications for not only other theater pieces in the same vein but perhaps even for theatres that produce this work moving forward. If one of the goals is to reignite a desire to be a part of the local governmental process, the success or lack thereof of this piece could influence audience members to act or be silent in future need. Members of the company spoke to some of these risks and their process for addressing them in the rehearsal process, though a guaranteed outcome is not possible.

This release of control of the outcome or script could go in a very sour direction or become “too real” if the actors (who, if acted well, seem just like the next person in the room) are not well equipped to head off red flags in discussion before they get out of hand. The rehearsal trained “winks” are vital to the success of this piece. With the current political climate, I could see certain topics as being difficult ones to keep in good spirits, depending on the location and clientele of the audience. I find that the purpose of a piece of theatre like this is to build connections and interest in coming together for a common goal and to rebuild interest by allowing the common people to have a voice and ability to persuade a body of people.


Another article source about Beertown: https://www.washingtonpost.com/entertainment/theater_dance/beertown-a-nice-place-to-raise-your-theatergoers/2012/07/16/gJQAb0mUpW_story.html?utm_term=.4a516531fac3

Monday, January 22, 2018

Post 2: Performativity! Star Wars, Spaceballs, Spoofs, and Ripples.

Post 2: Performativity! Star Wars, Spaceballs, Spoofs, and Ripples.

From performance to performativity and Back! (Dr. John Fletcher). May the Force be with you! (Star Wars) May the Swartz be with you. (Space Balls)

George Lucas developed the storyline for “Star Wars” using elements of mythology. However, he told the Boston Globe in a 2005 article, “the political and social bases are historical.” (Klein, 2015). These included Nazi Germany, Richard Nixon, The Vietnam War, and several more. “Stormtroopers,” were not only the Galactic Empire assault forces in the film but the same name for the parliamentary fighters who defended the Nazi Party, in addition to nods of Darth Vader’s helmet and his rise from chancellor to dictator mirroring that of Hitler. The Viet Cong served as Lucas’ inspiration for the Ewoks, who were able to beat a superior opponent despite their inferior weapons because of their knowledge of the terrain. Nixon’s attempt at a second term gave rise to questions of how a democracy is given up, verses overthrown.

Within Mel Brooks’ cult classic, Spaceballs, numerous references to pop-culture norms and sci-fi favorites of the day are added to the main Star Wars spoof. Princess Leia’s counterpart, Princess Vespa, is a rich spoiled brat who calls daddy to get her out of any jam, playing up the “daddy’s girl” stereotype, though Leia fought against that stereotype as a fighter throughout. Chewbacca’s counterpart is a portmanteau mawg (part man part dawg), called “Barf”. Butler argues we can change or alter (or, to use the verb form, we can queer) performative acts in ways that undermine or subvert how they're "supposed" to be performed.
Instead of Darth Vader seeming in control and powerful, Dark Helmet is short, weak, powerless, and not-so-smart. In search of the missing princess in the example link below, Dark Helmet’s boss orders him to “Comb the Desert.”

Comb The Desert!

This order, coming from the man in power and as it is commonly understood, means to search far and wide for what or who is missing. There is no way the “Stormtroopers” will find the princess with an extra-large hair comb. This is taken literally by Dark Helmet in order provide a laugh for the audience and deepen our belief in his ineptitude to do the right thing. These moments happen continuously throughout the film, solidifying the humor of the film but also solidifying the lack of leadership Dark Helmet should have, though he is taken seriously by his underlings. These moments are treated differently than we would have expected and queer our perception of the next outcome. Brooks’ larger than life choices give nods to and magnify the nuances of Star Wars, Star Trek, Alien, and Planet of the Apes while inferring a desired outcome, laughs. Brooks’ breaking of the fourth wall not only makes us aware of the camera in a different way from most films but also gives the film a more theatrical feel, much like his musicals, that the audience need be awake and responding as the camera gets too close and hits Dark Helmet in his helmet (an additional link “Jam”).

Is this how we are meant to perceive people who have let the power go to their head? (Literally their head since the camera hits Dark Helmet’s head) Is this what Brooks is trying to convey?

J.L. Austin describes a performative act as an expression that does or accomplishes something beyond describing or referring to something else in How To Do Things With Words. I offer that, regardless of Brooks’ personal opinions, the shift of truth referring to Star Wars is for a laugh more than to provoke questions. However, the questions may still be born in the viewer, as iterations of the journey with the original film.  For example, it could be argued that leaders who become dictators have substantial flaws that no longer make them fit to lead, especially if they are running into the camera.


Beyond the laughs, is Brooks intending to change the present outcome of these classic favorites? Brooks had spoofed westerns (Blazing Saddles), silent films (Silent Film), and the horror genre (Young Frankenstein) prior to getting the idea to spoof space movies. Regardless of his motivation, it highlighted the themes of Lucas’ original yet again, even if in an altered state. Much like the adage, “any publicity is good publicity,” any solidly constructed reproduction, even in such an altered and parodied form, can shed a renewed light on the themes of the original project. Though reviews of this parody were partially favorable (46% from Metacritic and an average rating of 6.2/10 based on 38 reviews from Rotten Tomatoes), comments were made about the timing of the film’s release being beyond the time that it would have had its greatest impact, 10 years after the release of Star Wars.

Interesting additions:
1.     Beyond mythological, political, and historical impacts of Star Wars and potentially it’s parodied counterpart, non-expected impacts ripple out from this Brooks’ classic. Tesla uses Space ball’s starship “Ludicrous speed,” for example.
2.     George Lucas read a version of the script before shooting and gave full permission to the making, even offering his special effects company to help with production, so long as no merchandise was made or sold from the film. This agreement sparked the writing-in of Yogurt’s merchandising line within the film, one of Brooks’ favorite jokes. (IMDB Spaceballs Trivia)

Sources and additional supporting material.

(Christopher Klein’s December 17, 2015 article, “The Real History That Inspired Star Wars.”


An additional Ripple: Comb the Desert, My Little Pony Style